NOVANEWS
ILLEGALLY OCCUPIED JERUSALEM – Despite his dark past and his attempt oat bombing al-Aqsa Mosque in the 1980s, Nazi occupation authorities (IOA) allowed settler Yehuda Etzion to enter al-Aqsa Mosque after 30 years of prevention; he was also allowed to raise his hands as an aspect of worship while roaming the Mosque’s courtyards.
However, after the removal of the ban, Etzion breached the term of an agreement between Nazi regime and Zionist puppet regime of Jordan with the sponsorship of the USA.
Nazi Jewish Etzion appealed the decision of denying him access into al-Aqsa Mosque for 15 days. The decision was issued by the Nazi Magistrate Court in Jerusalem, because he violated the “terms” of the recent Jordanian–Nazi agreement, which allows Nazi Jewish settlers to enter al-Aqsa Mosque but not to pray in it; however, Etzion raised his hands after entering the site as part of a religious ritual, prompting Nazi forces to remove him from the Mosque after Aqsa guards protested his act and insisted on him leaving the holy Islamic site.
In view of the serious unprecedented event after the Nazi judiciary allowed the settler to practice an act of worship violating the Jordanian-Nazi agreement, the Islamic Waqf management communicated with the Jordanian ambassador and Jordanian Ministry Of Awqaf and Islamic Affairs and informed them of the serious situation arising from storming the Mosque by such Nazi Jewish settlers who declare their intention to destroy the Mosque to build the alleged Temple in its place.
Escalation against al-Aqsa
The director of al-Aqsa Mosque, Sheikh Omar Kiswani told Qpress that the District Court’s decision is a serious escalation and a flagrant attack on al-Aqsa Mosque that would affect the region, stressing that the Nazi occupation must stop those Nazi Jewish settlers if it wants peace as it claims.
Lawyer and specialist of Jerusalem and Al-Aqsa affairs, Khalid Zabarqh, opined that the decision not to ban Nazi Jewish settler Yehuda Etzion from al-Aqsa Mosque affects the legal rules that govern al-Aqsa Mosque, which acknowledge the entitlement of Muslims in the Al-Aqsa Mosque and praying there, and at the same time prevent others from doing that.
He charged that the Nazi judiciary has recently cohered with the Judaization schemes of the city of Jerusalem; as the judiciary began making decisions that help the settlement project, noting that, in conjunction with allowing Etzion to raise his hands as a signal of a prayer in al-Aqsa Mosque, the Nazi judiciary is looking into a decision to criminalize the chanting of Thakbir (Allah is the greatest) inside al-Aqsa Mosque.
Judaization dwarfs the Islamic right
Through his follow-up of the conduct of the Nazi courts, Zabarqh said that the occupation is trying through this device to widen the Judaization practice, in addition to dwarfing the Islamic right in al-Aqsa Mosque albeit in simple steps in order to endorse the occupation’s presence in it.
While the Nazi occupation allows the Nazi Jewish settlers to break into al-Aqsa Mosque knowing their plans and intentions to demolish al-Aqsa Mosque, it prevents many Palestinians from entering the Mosque, he pointed out.
Legitimize Nazi Jewish settlement
In this context, Sheikh Raed Salah, who has been barred from entering the city of Jerusalem and Al-Aqsa Mosque since 2007, confirmed that it is not permissible for any Nazi court to judge in any issue pertaining to the al-Aqsa Mosque; because it does not have sovereignty over it. Sheikh Salah believes that the Nazi court’s decision is null and void.
Sheikh Salah explained that the court is trying to legitimize through its decisions the incursions of settlers into al-Aqsa Mosque, in addition to legitimizing the construction of the alleged temple in place of the Mosque.
Regarding the renewal of his ban decision yesterday for an additional six months, Sheikh Salah said that the Nazi occupation which pretends that it respects the judiciary, issues an administrative military decision to prevent him from entering the city of Jerusalem, which he described as blatant injustice and racism.
Nazi occupation forces prevented 12 Muslim deputies in the Nazi Knesset from entering the al-Aqsa Mosque, as well as banning 60 Palestinian women from praying in it.
Yehuda Etzion had tried to blow up the Dome of the Rock but al-Aqsa Mosque guards thwarted his attempt when a guard on one of its gates stopped him and searched the bag he was carrying and found it filled with explosives.
Etzion was a member of the Jewish secret movement that planned to assassinate the mayors of the West Bank. It adopted the bombing of the Nablus mayor Bassam Shaka’s car; the bombing resulted in the amputation of his legs.